Pre- Trib Rapture  is not the historic teaching of the Church. One of the more astonishing facts in the history of eschatological thought, and one that most Christians are unaware of, is that the idea of “a secret pre-tribulation, Rapture removal from the earth of the Church” is a fairly recent theory in Church history. In theological circles, it’s a “Johnny come lately.” Even the historic creeds, conspicuously, don’t mention it. In fact, it was relatively unheard of and never taught until the early 19th century, and it didn’t become widespread until the 20th century. Since then, it has spread like wildfire. But the many failed predictions of its coming have made it an embarrassment.

The first known reference may have appeared in two obscure but contestable sentences from a 4th century A.D., 1500-word sermon written in Latin by someone called “Pseudo-Ephraem.” If so, this idea went essentially unknown and undeveloped for fourteen centuries. According to most researchers, the idea of a Rapture-removal from planet Earth prior to a “great tribulation” period began to surface in the late 18th and early 19th centuries. Possible but only slight and vague mentions of it may have been published in the writings of a famous Calvinist theologian Dr. John Gill (1748), an early American Baptist pastor Morgan Edwards (1788), a Jesuit priest Emmanuel Lacunza (1812), and Edward Irving, who translated Lucunza’s book (1826).

Most scholars, however, agree that the secret Rapture theory was launched into prominence around 1830 by a group of people in Scotland who had become known as the Plymouth Brethren. Under the direction of John Nelson Darby (1800-1882) and others, they began to hold Prophetic Conferences. Supposedly, during one of those conferences, or from a sick bed during those conferences, a charismatic utterance came forth as a prophetic message from the Lord through a young, fifteen-year-old Scottish girl named Margaret Macdonald. While in a trance, she received a private vision and revelation that only a select group of believers would be removed from the earth before the days of the Antichrist. But she also saw other believers enduring the tribulation¾something most rapturists nowadays do not teach.

Soon thereafter, Darby coupled this highly questionable vision of a secret, pre-tribulation Rapture with another idea originated by the Jesuit priest, Francisco Ribera. In 1585 A.D., Ribera was the first to introduce the idea of interrupting Daniel’s 70-week, end-time prophecy and inserting a “gap” between the 69th and 70th weeks. This was done to deflect apocalyptic heat from the Reformers who were fueling reformation fervor by claiming the Pope was the Antichrist and the Catholic Church the beast of Revelation. Ribera surmised that the first 69 weeks (483 years) concluded at the baptism of Jesus in 27 A.D., but God had extended the 70th week into the future. Therefore, the Pope and the Catholic Church could not be so accused. Darby grabbed hold of Ribera’s severance idea, connected his “Rapture” to the beginning of that final week, and changed that week from a 7-year period of covenantal confirmation to one of tribulation¾big difference! (Notably, the Bible never mentions a future 7-year period of tribulation.) He then introduced this now fully developed, pre-tribulation Rapture view (theory) in Europe and later in America. It was popularized in American by inclusion in the notes of the Scofield Reference Bible in 1917 and by elaborate End Time event charts published in Clarence Larkin’s Dispensational Truth in 1918.

Of course, the relative newness of the “Rapture” theory in Church history (180 some years ago) neither proves nor disproves its biblical correctness. But it certainly shouldn’t be blindly accepted nor excluded from being questioned and tested (1 Thess. 5:21). Ultimately, the truth can only be found in the Scriptures. But what began as a result of one woman’s private vision and charismatic utterance became widely taught, accepted as the truth, and popularized in the thinking of millions. It has become so deeply entrenched that many pastors and Christian leaders assume it is an essential teaching of Church history extending back to apostolic times. It is not. What’s more, it is not believed by the majority in the Church today, and with good reasons.

This view was very controversial within their fellowship of churches, causing some division between those who accepted the new understanding and those who did not. Later Darby traveled widely in Ireland, England and the United States, teaching both the premil and the pretrib views. Both views were unfamiliar to most Americans, and many assumed that the premil and the pretrib views were necessarily interwoven. Through Darby’s teachings, and later the Scofield Reference Bible, this view became widespread in the US.

By the early 20th century, many of the established religious colleges and seminaries had slipped into liberal theology. In response to this, conservative Bible schools and institutes were started. Such well-known schools as Dallas Theological Seminary originated this way. Because most of these Bible institutes were established by pretrib teachers, this view became the de facto belief of many churches and denominations for most of the 20th century. Until the past few decades, practically all Baptist, Pentecostal, independent Bible churches and Free churches were pretrib.

Sources:

• Shattering the ‘Left Behind’ Delusion by John Noe (out-of-print)
• Unraveling the End by John Noe
• End Times Fiction by Gary DeMar
• Last Days Madness by Gary DeMar
• The Rapture Plot by Dave MacPherson
• Rapture Fever by Gary North