There are now two distinct camps in Adventism. The split became apparent in the late 1970’s when “pastors” of many years’ standing began to question their prophetess, Ellen G. White. They began to question her peculiar doctrines which could not be supported fully by the Scriptures.Many were disillusioned by the revelation of her plagiarism, which was very extensive, and documented in the book, “The White Lie” by former SDA “pastor,” Walter Rea.
Seventh-Day Adventists strive to keep “THE LAW” of the Old Testament. They place emphasis on the Ten Commandments as “the Law,” when in fact the Ten Commandments form only a small part of the entire Law. Sabbathkeeping is greatly stressed as a requirement for salvation in this extremely legalistic group.
Read all the scripture reference given by the SDA’s regarding Sabbath-keeping, and notice that all commands to keep the Sabbath are Old Testament ones to the children of Israel. The passage from Isa 56:5-6, has no reference to the Sabbath at all, but refers to a “memorial NAME”, not a DAY. The New Testament references are not commands to keep the Sabbath. (Ge. 21-2; Exo. 20:8-11; Luk 4:16; Isa 56:5-6; 581:3,14; Mat 12:1-12; Exo. 31:13-17; Eze4:16; 20:12-20; Deu 5:12-15; Heb 4:1-11; Lev 23:32; Mar 1:32).
Is the Sabbath “Ceremonial“?
Seventh-Day Adventists get around keeping all the points of the Law by claiming some are “ceremonial” and don’t require strict observance, but in their understanding the Sabbath does require strict observance. Lev, chapter 23 lists several “holy convocations.” The first mentioned is the Sabbath. The chapter goes on to list other “holy convocations,” namely the Passover, the Feast of Unleavened bread, the Wave offering, the Feast of Booths, etc. All are identified as “holy convocations.” Why then claim that the first one mentioned, namely the Sabbath, is NOT “ceremonial,” but ALL OTHERS listed are! Let’s interpret the Bible honestly, and in context!
Are Christians Under the Sabbath Law?
Seventh-Day Adventists judge Christians very harshly for not keeping “Sundown Friday to Sundown Saturday.” However, the Apostle Paul wrote to the Colossians, “Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or A SABBATH DAY – things which are a mere shadow of what is to come; but the substance belongs to Christ.” (Col. 2:16-17) And yet the SDA church would have us receive the “mark of the beast” for not keeping the Saturday Sabbath. They have therefore made salvation dependent on which day of the week one keeps!
Hebrews, chapter four, shows that the fulfilment of the Jewish Sabbath was not the keeping of the same day by Christians, but the entering of Christians into God’s rest. The apostle Paul went into synagogues and preached on the Jewish Sabbath because the Jews were gathered in the synagogue on that day. (See Act 17:2-4) However, there is no indication whatsoever that he observed the Sabbath with them. He went there to preach and to reason with these Jews that Jesus was the Christ, the Son of the living God. The coming together of Christians for worship was always the “first day” of the week, Sunday, the day of Christ’s resurrection. (See Act 20:7)
Conclusions Regarding the Sabbath
There is NO scripture commanding Christians to keep the Sabbath. Surely there would be a command if it was of such importance as to affect our salvation! Christians have always met for fellowship and the breaking of bread on the first day of the week, Sunday, and continue to do so until this day. We do not claim Sunday is the “Christian Sabbath” but rather, the “Lord’s Day.” Sunday worship was not introduced by the Roman Catholic Church, although they like to take credit for it. Catholics merely carried on where the Apostles left off. The claim by SDA’s that Christians are worshiping the sun by meeting on Sunday, is just as ridiculous as us accusing the SDA’s of worshiping Saturn, because they meet on Saturday!
We are Not Under Law!
The Law was our tutor, or teacher, leading us to Christ. Gal 3:25 concludes “we are no longer under a tutor.” The Law divided Jews from Gentiles, so Christ abolished it. (Eph 2:14-16)
Even the Jews knew the old Covenant and its laws would pass away. Jer 31:31 says, “Behold the days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah.” God would write His new law on people’s hearts. (vs. 33) Jesus Christ Himself instituted the new covenant. (See 1Cor 11:25), fulfilling and abolishing the old Covenant and its laws. Yes, the old Covenant, including the Sabbath observance is now over. The letter of the Law is finished. Christ Himself is described as the end (Greek, “telos” or “terminator”) of the Law. (Rom 10:4)
We will close this subject by quoting Rom 8:2-4, “For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did; sending His own Son in the likeness of sinful flesh and as an offering for sin. He condemned sin in the flesh, in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.”
The 1844 Investigative Judgment Doctrine
The investigative judgment doctrine of the SDA’s teaches that in fulfilment of Old Testament sanctuary typology, Christ entered into the second apartment of the sanctuary in heaven in 1844 to begin a work of “investigative judgment” to see who was worthy of eternal life, both of those still living and those dead.
Ellen G. White, who was heavily influenced by William Miller, an early Adventist, agreed with his date of October, 1844 as the date for the “visible” second coming of Christ. Christ obviously did not return on that date, so in order to “save face” over a false prophecy, White’s doctrine of “investigative judgment” was born. Rather than say 1844 was the date when the second coming of Christ was to occur, it soon became the date when the work of FINAL ATONEMENT, which would blot out a believer’s sin, would BEGIN.
This teaching is the opposite of the full atonement taught by in the New Testament Scriptures, and also mocks the words of our Savior from the Cross, “It is finished.” (Joh 19:30) Heb 10:12 also states “But this man, after he had offered one sacrifice for sins, FOREVER, sat down on the right hand of God.” Christ paid fully for our sins, atoning for them fully. No Scripture teaches otherwise.
Serious Ramifications of the 1844 Investigative Judgment Teaching
In 1877, Uriah Smith, an early Adventist, declared, “Christ did not make the atonement when he shed his blood upon the cross. Let this fact be fixed forever in the mind.” (The Sanctuary and the Twenty-Three Hundred Days of Daniel VIII, 14, p. 276, quoted in “Are the Gospel and the 1844 Theology Compatible?” by Robert D. Brinsmead, p.17).
Ellen White herself declared in “The Great Controversy” that “before Christ’s work for the redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which BEGAN when the 2300 days ended.” (October, 1844) So, Ellen White places the time of Christ’s atonement AFTER 1844.
While plagiarizing various writers of her time (or as the Adventists like to call it, “literary BORROWING”) she also copied statements teaching that redemption was finished at the cross, and some SDA’s like to quote only these references. But in all honesty, they must admit the SDA view was and is a denial of the atoning work of Christ at Calvary. There is even found in “The Great Controversy” this denial of Him as our absolute mediator. “Those who are living upon the earth when the intercession of Christ shall cease in the sanctuary above, are to stand in the sight of a holy God without a mediator. Their robes must be spotless, their characters must be purified from sin by the blood of sprinkling. Through the grace of God and their own diligent effort, they must be conquerors in the battle with evil.”
Later in the same book this statement is made, “In that fearful time the righteous must live in the sight of a holy God without an intercessor.”
But, 1Joh 2:1 says, “…And if any man sin, we HAVE an advocate (intercessor) with the father, Jesus Christ the righteous.”
Who Bears Our Sins?
The answer to the above question comes quickly to the Christian because the scriptures plainly teach that Christ “bore our sins IN HIS OWN BODY on the tree.” (1Pet 2:24) 2Cor 5:21 says that Christ was “made…to be sin for us.” The SDA go one step further, and say that Christ will in turn lay our sins ON SATAN, and he will bear them! Their interpretation of Leviticus 16, making Satan the scapegoat, is unsupported from Scripture, and is further proof that by using “The Great Controversy” they would add to Christ’s finished work of atonement.
Is Jesus Michael?
SDA’s persist in perpetrating Ellen White’s error that Jesus Christ is Michael. They are quick to point out that they do not believe Jesus is any kind of an angel. Since Michael is called an “Archangel”, they interpret this to mean that Jesus is “Chief over the angels,” while still being God. However, Dan 10:13 says that Michael is “ONE OF the chief princes.” Is Jesus “one of the chief princes?” Furthermore, Michael dared not to rebuke Satan (Jude 9). Jesus, on the other hand, repeatedly rebuked Satan. (Mat 17:l8, Mar 9:25, etc.) Jesus is clearly not Michael.
The Denial of Hell and the Doctrine of Soul Sleep
In the early 1800’s, various groups began teaching that hell was not a place of eternal torment. “Soul sleep” or a state of unconsciousness replaced torment. Seventh-Day Adventists embraced this doctrine.
Most of the confusion surrounding the topic of hell, is because the King James Version of the Bible translated three distinct Greek words by the one word “hell”. The three Greek words are “tartaros,” “hades,” and “Gehenna.” Let’s consider these three words and their meanings.
According to Thayer’s Greek Lexicon, “tartaros” pertains to “the name of a subterranean region, doleful and dark, regarded by the ancient Greeks as the abode of the wicked dead, where they suffer punishment for their evil deeds; it answers to the Gehenna of the Jews.”
“Gehenna” is the name of a valley southeast of Jerusalem. The Jews so abhorred the place because of the horrible sacrifices of children to the god (2Kin 23:10), that they threw into it all manner of refuse, even the dead bodies of animals and of unburied criminals who had been executed. Fires burned constantly in the valley to not only consume the dead bodies, but to keep the air from being contaminated by the putrefaction of rotting flesh. Thayer’s Greek Lexicon says, “Gehenna” eventually came to refer to the “place in Hades where the wicked after death will suffer punishment: Mat 5:22,29 f; 10:28; Luk 12:5; Mar 9:43,45; Jam 3:6…”
“Hades,” also translated “Hell” occurs ten times in the New Testament and is referred to by three writers, Matthew, Luke, and John as the grave or a place of the dead. Thayer’s Greek Lexicon says, it is “the common receptacle of disembodied spirits.” The most detailed information we can find about Hades is in Luke, Chapter 16, where we are told about a rich man and Lazarus. Lazarus died in a righteous condition and the angels took him into Abraham’s bosom, to a place of peace and security. The rich man, on the other hand, went to “hades” or “hell,” and was in great torment. He was obviously fully conscious of his surroundings and not in a condition of so-called “soul sleep,” for the account in Luke records, “The rich man also died and was buried; and in hell (or hades) he lifted up his eyes, being in torment.” (Luk 16:21-22). He pleaded for a drop of water to cool his tongue because of the torment of the flame. He could also see the happy condition of Lazarus, but could not leave his place of torment. He spoke about his worry over his five brothers who had yet to die. He wished to spare them his present agony. Yes, this pitiful rich man had all his faculties, and was indeed experiencing ongoing torment.
Is Luke 16 only a Parable?
Groups denying the reality of hell claim the above account of the rich man and Lazarus (Luk 16) is “only a parable,” or is “figurative” or “spiritual.” However this account is not a parable, since proper names of recognizable Bible characters are used. Jesus never used proper names in his parables, and generally indicated when He was teaching in a parable. Even stretching the point and allowing that Luke 16 could be a parable, it teaches a spiritual truth, and Jesus taught truth, not falsehoods.
Hades is not the Final Destination
“Hades” in the Greek, finds its parallel in the Hebrew word “Sheol.” Hades and Sheol (both translated “hell”), are often called the “holding place” by some Bible scholars, since souls in this “hell” are not in their final destination.
Gehenna (Hell) – The Final Destination
The term “Gehenna”, also translated “hell” occurs twelve times in the New Testament, and every quote is by Jesus Christ. Six of the twelve references to Gehenna mention fire as one of its characteristics. During Old Testament times, children were offered to the false god Moloch in the Valley of the Son of Hinnom, southeast of Jerusalem, and later Jews used this valley to dispose of their rubbish, including, as we mentioned earlier, the bodies of dead animals and unburied criminals. To consume all this, a fire was kept burning continuously, and gnawing worms abounded. It was a vile place. The Jews of Jesus’ day certainly had a vivid picture of what being thrown alive into Gehenna would mean for them.
What Did Jesus say about Gehenna?
The words of Jesus in Mar 9:42-48 certainly show the seriousness of the destination of Gehenna. “But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched — where ‘Their worm does not die and the fire is not quenched.’ And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched — where ‘Their worm does not die and the fire is not quenched.’ And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire — where ‘their worm does not die and the fire is not quenched.'”
The same warning is issued regarding a foot or an eye that would hinder us that “the fire would not be quenched,” and “the worm would not die.” Christ stressed that it would be better to lose the most precious things in this life and avoid hell, than to retain all that this life holds dear, and be cast into this dreadful place. Why all these warnings by the Lord Himself, if we are only going to be unconscious?
The condition of so-called “soul-sleep” is obviously not taught by Christ. The inhabitants of hell are not unconscious or annihilated. When we really believe the Word of God as it is written, and don’t try to “symbolize” or “spiritualize” it away, it becomes evident that Hell is a very real destination, and its inhabitants are conscious.
Choose Your Destination!
Let’s just believe the words of Jesus Christ in Mat 25:46, that there are two destinations, one for believers, and one for unbelievers. “And these will go away into everlasting punishment, but the righteous into eternal life.” The same exact word in the Greek describes both conditions. Both are “everlasting,” “eternal” and “ongoing.” We may choose eternal life or eternal punishment and torment. Denying the reality of Hell won’t prevent us from going there!
Trusting in Ellen G. White
Seventh-Day Adventism rises or falls on the prophecies of Ellen G. White. We do not need to elaborate on the excellent research already done by her (former) followers, proving that she plagiarized almost all of her writings, even while claiming “visions” from God. (Seventh Day Adventists want us to believe that White’s use of other people’s material was not plagiarism but “literary borrowing.”)
It was hoped by many within the SDA church that the shake-up caused by exposing Ellen G. White’s plagiarism would cause church leaders to renounce White’s false teaching and doctrine. Instead, the SDA church has chosen to ignore the evidence and choose their prophetess and her false prophecies over Biblical teaching.
Therefore the SDA church can rightly be called cult for the following reasons:
- Misrepresentation of Jesus Christ as to His person, mediatorship, and atoning work.
- Salvation has been “boiled down” to which day of the week you keep. Grace has been contaminated with extreme legalism and works.
- The Seventh-Day Adventist church chooses to endorse a proven false prophetess and embrace her teachings, even after the truth has been shown to their leaders.
Seventh-Day Adventists used to like to point out that cult expert, Dr. Walter Martin did not regard them as a cult in his book, “Kingdom of the Cults.” However, Dr. Martin has since altered his view, now that all the facts are in. On public television, during “The John Ankerberg Show,” he made this statement, “I fear that if they continue to progress at this rate, then the classification of a cult can’t possibly miss being reapplied to Seventh-Day Adventism, because once you have an interpreter of Scripture, a final court of appeal that tells you what Scripture means, as soon as you judge Scripture by that, as soon as you have someone who has made doctrinal errors in the past, even on the deity of Christ and the doctrine of the atonement and other things, and that person is raised to that position or authority, you have polarization around that person.”
Sadly, we must concur with Dr. Martin. Seventh-Day Adventism has placed itself in the category of a cult.